The Berean - Exodus 32:1-6 NASB
(1) Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, "Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him." (2) Aaron said to them, "Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring {them} to me." (3) Then all the people tore off the gold rings which were in their ears and brought {them} to Aaron. (4) He took {this} from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, "This is your god, O Israel, who brought you up from the land of Egypt." (5) Now when Aaron saw {this,} he built an altar before it; and Aaron made a proclamation and said, "Tomorrow {shall be} a feast to the LORD." (6) So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Revelation 2:4-5 (4) `But I have {this} against you, that you have left your first love. (5) `Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent. New American Standard Bible In Exodus 32:1-6 is an example of what happens when a leader goes away and does not return within the expected time. It provides a clear-cut example of what was happening to the Ephesian church (Revelation 2:4-5). Moses went up Mount Sinai; Christ went up to Mount Zion in heaven. "What has become of him?" the people asked. "We do not know what has happened to him! He is up there. He is supposed to return, but He has not returned according to our expectations." What do the Israelites decide to do? They began looking to the world for a solution, in this case to Egypt. In the Ephesians' case, it was the world around Ephesus, the world of Asia Minor. They looked to the culture to gratify them, and they began to drift in that direction. Moses' return was delayed longer than the people thought that he should have been gone, so their affections pulled their attention elsewhere. The same happened to the Ephesians, only it took a lot longer because of the Spirit of God in them. The people in Exodus did not have the Spirit of God, yet the people in Ephesus—in the church—did have God's Spirit, so what took place very quickly in the book of Exodus was dragged out over a much longer period in the first-century church. The Ephesian's affections were taking them back into the world, and they began to follow the world's ways once again. — John W. Ritenbaugh
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