2 Timothy 3:1-5
(1) But know this, that in the last days perilous times will come: (2) For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (3) unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, (4) traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, (5) having a form of godliness but denying its power. And from such people turn away!
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These verses give us a concise but graphic overview of powerful and evil attitudes driving this world toward the brink of annihilation. We have all been victims to some degree of these ungodly attitudes. We cannot escape being affected by them, and even after conversion, it is difficult to fend them off. This overriding way of life has an invasive way of forcing one to concentrate attention on self-satisfaction. It leads one to believe that life, government, employer, or society owes him a living. A strong sense of obligation to serve others, especially freely given service, and loyalty are major victims of its onslaught because it produces the attitude that one is owed rather than that one owes.
Notice how many of the descriptors given in these verses directly relate to focusing on the self. Self-satisfaction is the foundation, the launching pad, and driving force that motivates sin. It is sin's very essence. We should not be deceived into thinking that God does not want us to have any satisfaction in life, but we should rather understand that human nature, aided by Satan, easily allows conduct to get out of control and finds satisfaction beyond the bounds of righteous standards. God wants satisfaction to be produced differently in us.
Sex is an area in which we can see this principle quite easily. God created and pronounced it very good as He stopped His work during Creation week. The Bible shows it is to be used for reproduction and binding a marriage ever more closely in an intimate, loving, pleasurable, and satisfying way as each partner gives and serves the other. God intends it for use within marriage only.
However, as we can see by observing the world, if a person lacks a strong sense of obligation to his mate or to God due to taking wedding vows, to God's laws, or to his personal relationship with Christ, its use can get out of control when one seeks only to please himself. Self-satisfaction then becomes a destroyer of marriage and family life. The stability of the community is disturbed, and above all, one's relationship with God can be shattered by means of something He intended for our good. A deep sense of obligation motivates us toward the vital virtue of faithfulness.
The Bible uses several metaphors to teach the result of human nature's perverse longing for self-satisfaction. Paul notes in Romans 6:23, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesusour Lord." Sin indebts us to death to an amount that, if we paid it, cuts off all hope of eternal life. Proverbs 22:7adds important understanding to the spiritual principle involved here: "The rich rules over the poor, and the borrower is servant to the lender." Sin put us in debt to the one we obeyed in sinning. Once we sin, we are living on borrowed time, and we, the borrowers, the debtors, lose our independence. In terms of sin, we owe our lives to someone else. A sinner is no longer his own man!
The idea of "servant" becomes clearer when we understand it as "slave." Slavery is another metaphor for what self-satisfaction produces. Sin puts us in bondage to the cruelest taskmaster in the universe, Satan, the one who generates this host of self-centered attitudes. We are completely unable to break free from this bondage without supernatural help, as Hebrews 2:14-15 says:
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is the devil, and release those who through fear of death were all their lifetime subject to bondage.
— John W. Ritenbaugh
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