Haggai 2:10-19 (Daily Verse and Comment)

  Haggai 2:10-19

(10) In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, (11) Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, (12) If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. (13) Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. (14) Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. (15) And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: (16) Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. (17) I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. (18) Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD's temple was laid, consider it. (19) Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. 
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The first Kislev 24 prophecy, found in this passage, concerns the uncleanness of the covenant people and God's response to it. Through a series of questions that Haggai asks the priests, God makes the point that uncleanness is transferable, but holiness is not. Defilement or impurity can spread from an object to a person to another object, but purity and holiness cannot.

This is especially relevant in light of what was happening at the time. The people and the leaders were finally in the process of building the dwelling place of the Holy God. It contained a number of objects that were also holy, as well as the Most Holy Place. Yet, even the presence of God could not, by itself, make the people clean. In order to make the nation clean, it would take something more than just having the Temple nearby, with all of its holy objects and even the glory of God. Something else was required to cleanse the people.

This prophecy has a curious ending. It does not contain a call to repentance, except perhaps by implication. God says that His people are unclean, that the presence of something holy cannot make them clean, and that their hearts were not turned to Him—then He suddenly announces that from this day forward, He would bless. In this first prophecy, God does not specify exactly what the blessing will be, though there is a hint in verse 19: "Is the seed still in the barn? As yet the vine, the fig tree, the pomegranate, and the olive tree have not yielded fruit. But from this day I will bless you." This hint becomes clearer in the next Kislev 24 prophecy (Haggai 2:20-23).

— David C. Grabbe