Hebrews 5:1-11
(1) For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: (2) Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (3) And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (4) And no man taketh this honour unto himself, but he that is called of God, as was Aaron. (5) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (6) As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (8) Though he were a Son, yet learned he obedience by the things which he suffered; (9) And being made perfect, he became the author of eternal salvation unto all them that obey him; (10) Called of God an high priest after the order of Melchisedec. (11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
King James Version Change your email Bible version
These verses contain two points that will help us in being still. The first point is a long-range one, and the second is more immediate:
We need to be diligent to enter the rest that is the Kingdom of God. This is the true rest toward which all Christians should be intently pressing. It will be a true rest from the sin, confusion, and turmoil that are hallmarks of this age.
In the meantime, as verse 9 reads, "There remains therefore a rest for the people of God." The word "rest" is sabbatismos in Greek, and it refers to both the weekly Sabbath rest and the ultimate rest in God's Kingdom, of which it is a type. God has given us a weekly, twenty-four-hour period when we can be still and use that time to come to know Him.
The people of God need this one day to recharge physically, but more importantly, they need it to pull out of the world, remove themselves from the rat race, and get into communion with God. The Sabbath day allows them to adjust their attitudes, understand godly reasoning, receive instruction, see God at work, and come to know Him more intimately.
Being still need not be limited to the Sabbath day. We should make a concerted effort to find time during the workweek to stop our headlong rush through life, be alone with God, and simply, prayerfully think, which is biblical meditation. In a world like ours, we frequently need to evaluate ourselves and reevaluate our course, and the way to do these things is to be still.
In John 14:27, our Savior says to us: "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid." If we can learn to be still, we will enjoy the wonderful benefits of Christ's peace in us.
— Richard T. Ritenbaugh
No comments:
Post a Comment